Tag: Animals in entertainment

Article originally published on Daily Hive.

The death of six horses in last year’s Calgary Stampede chuckwagon race may have marked a turning point in public support for the event, with even die-hard chuckwagon fans calling for change.

The key question, however, is whether corporate sponsors of the race will continue to support an event that attracts negative headlines and public outrage virtually every year.

More than 70 horses have died in the event since 1986 and none of the much-publicized safety initiatives, rule changes, and reforms announced by the Stampede has made any difference.

The horses keep on dying.

Yet, on March 19, Calgary will again host the annual GMC Rangeland Derby canvas auction, in which companies will bid to advertise on the tarps covering the chuckwagons that will compete in July’s races at the Stampede.

The bidding companies tend to be local, with many involved in construction or the oil and gas industry. With relatively strong local support for chuckwagon racing, the companies are unlikely to face consumer pressure to distance themselves from the event, despite the annual horse carnage.

But General Motors Canada, which is the title sponsor for the chuckwagon race, is a national and international brand. While associating that brand with the macho “half-mile of hell” might have made sense 30 year ago, does it still?

There have been clear signs that society is growing uncomfortable with the use of animals in entertainment: Ringling Bros. Circus has gone out of business, SeaWorld no longer features orca whale shows, and Canada has banned whale and dolphin captivity. And, according to a 2019 poll by Research Co., a majority of Canadians (59%) are opposed to rodeos.

Meanwhile, General Motors seems to be adopting a more progressive brand. In 2017, the company announced that “General Motors believes the future is all-electric,” ending its century-long relationship with gasoline and diesel. In addition, GM has launched a major “diversity and inclusion” initiative to increase the number of women and minorities it employs. If that’s a brand that’s looking to the future and aiming to broaden its appeal, where do chuckwagon races and dead horses fit?

Yet GM Canada continues to sponsor not only the Calgary Stampede chuckwagon race, but also a number of other races organized by the World Professional Chuckwagon Association (WPCA). Although media attention has focused on horse deaths at the Stampede, horses have also been killed at WPCA races in several prairie towns, including one in Medicine Hat in 2017, two in Bonnyville in 2012, and four in Grand Prairie in 2009.

Perhaps GM Canada believes the rugged machismo of chuckwagon racing will still resonate with some of its customers, making it worth associating with the event. But, brand values aside, there remains an ethical question: How can the company support an event that every year puts animals at undue risk of injury and death just to amuse a crowd?

While the Calgary Stampede and its supporters have ignored the arguments made by animal advocates against the chuckwagon race for decades, it is harder to ignore independent academic research that examines animal welfare in the race.

A 2017 study of the Stampede’s chuckwagon race by Professor Kevin Young at the University of Calgary concluded that “there are obvious and acknowledged examples of harm/abuse toward the animals involved.”

Professor Young also addressed the Stampede’s program of safety and rule changes, describing it as being “as much about marketing and public image as it is about animal safety, especially in the face of ongoing harm to horses.”

The study simply confirms what facts and common sense tells us: The chuckwagon race kills and injures horses for the sake of entertainment and the Stampede has failed to stop it.

There are good branding and marketing reasons for GM Canada to reconsider its sponsorship of chuckwagon racing, but the ethical case is even stronger.

They should do the right thing and stop supporting this gruesome spectacle.

Article originally published on Daily Hive.

Right here in British Columbia, in 2019, animals are being tormented and abused for the entertainment of a crowd.

In July, a rodeo stock contractor was photographed using an electric prod on bulls at the Quesnel Rodeo.  Last year, the same man was caught using a prod at the Chilliwack Fair rodeo.

While the use of electric prods on cattle is not illegal, the National Farm Animal Care Council’s Code of Practice for the Care and Handling of Beef Cattle states: “Electric prods must only be used to assist movement of cattle when animal or human safety is at risk or as a last resort when all other humane alternatives have failed and only when cattle have a clear path to move.”

If you used a prod to apply electric shocks to your dog you would likely face animal cruelty charges. Farm animals do not receive the same protection under the law, leaving bulls, calves and steers subject to abusive, coercive measures in rodeos.

The B.C. Rodeo Association has stated that it does not condone the use of electric cattle prods and that the matter will be dealt with according to its rules and regulations. To date, no penalty for use of the prod has been announced.

In the Quesnel and Chilliwack rodeos, the prods were being used in the bull-riding event: A bucking bull is released into the arena with an unwanted rider on its back to see if the rider can stay on for eight seconds. The rider wears spurs to grip the bull’s hide.  Just before the bull is released a “flank strap” is tightened around its hindquarters, which causes further stress to induce bucking. Electric shocks would only add to the distress the bull is already enduring.

And it’s not just bulls that suffer. Three-month-old calves are chased across the arena, roped off their feet, picked up and slammed to the ground.  In the steer-wrestling event, the animal has its neck twisted until it is bent to the ground.  In team-roping, steers are roped by the head and hind legs, often stretching the animal off the ground. Flank straps and spurs are also used in the bucking horse events.

Rodeo supporters claim that the animals love what they do, but photos of animals at the Chilliwack Fair rodeo clearly show they are in distress while being forced to perform.  No animal would willingly participate in events that subject them to fear, pain and stress.

Virtually all mainstream animal welfare organizations oppose rodeo, including Humane Canada (which represents most Canadian SPCAs and humane societies) and the national SPCAs of the United States, Australia, New Zealand and South Africa. Polling shows that 63 per cent of B.C. residents are opposed to rodeo.

The Chilliwack Fair rodeo (August 9-11) is the last full rodeo in the Lower Mainland. The Cloverdale Rodeo dropped half its events and the Abbotsford Rodeo closed after campaigns by the Vancouver Humane Society. The society is now campaigning for the Chilliwack Fair to drop the rodeo from its program of events.

As Cirque du Soleil has shown, it isn’t necessary to exploit animals to provide engaging entertainment.  Country fairs, including Chilliwack’s, can be successful without spectacles of animal suffering. Isn’t it time we consigned rodeo to history, along with bear-baiting and cock-fighting?

Isn’t it time we had cruelty-free entertainment, not only in Chilliwack but everywhere?

Article originally published in the Vancouver Sun.

Most people care about how kittens and puppies are treated, but how many people have empathy for a 2,000-pound bucking bull?

The rodeo and bull-riding industries say bulls are mean and “ornery” and, of course, dangerous. They also call the bulls “athletes” — as though bulls have chosen a career in sports in the same way a football player might. They say bulls are just doing what they love to do.

The truth, however, is a different story. Bull-riding events depend on unnatural, coercive and inhumane treatment of bulls.

First, the bulls are bred to buck — a fact bull-riding promoters commonly use to defend the “sport.” But this only means that bulls are bred to have a genetic predisposition to buck. And it doesn’t mean the animal will enjoy bucking. It’s equivalent to breeding dogs for aggression or fear or to have a sensitivity to some form of negative stimulus.

In bull-riding there’s plenty of negative stimulus to make the animal buck. It has an unwanted rider on its back, who is wearing spurs that grip the bull’s hide. Just before the bull is released into the arena a “flank strap” is tightened around its hindquarters, which further induces bucking.

The flank strap is much debated, with rodeo supporters arguing that it’s just a “signal” to the bull to start bucking or that it just makes the bull buck harder. At most, they say, it’s a mild irritant. In fact, just like the unwanted rider and the spurs, the flank strap is causing the bull distress. Consequently, it enters the arena bucking wildly. It wouldn’t behave so otherwise.

The B.C. Prevention of Cruelty to Animals Act states that: “A person responsible for an animal must not cause or permit the animal to be, or to continue to be, in distress.” However, livestock are effectively exempted from the act, if “the distress results from an activity that is carried out in accordance with reasonable and generally accepted practices of animal management that apply to the activity in which the person is engaged … ” 

The drafters of the act presumably had in mind agricultural practices such as branding cattle, which would be illegal if applied to dogs or cats. Until challenged in court, it seems rodeo events like bull-riding will qualify for the same exemption, despite having no agricultural purpose. Sadly, this means the bulls, calves and steers in rodeos don’t get the same legal protection from abuse as other animals.

Again, many will say: why care about bulls? They’re just livestock. Contrast this lack of public empathy with, say, captive whales or dolphins. For years, animal advocates and thousands of concerned citizens have rightly fought to end the keeping of cetaceans in marine parks and aquariums because it’s inhumane to hold them in tanks. The debate between pro and anti-captivity supporters has been fierce, with intense media attention about the issue.

But imagine if dolphin trainers applied deliberately stressful, physical methods — the equivalent of spurs and flank straps — to make the dolphins perform. There would be no debate. No civilized person would stand for it.

Some will argue: yes, but cetaceans are intelligent, beautiful and graceful, bulls not so much. But should we deny compassion and empathy to animals that are not as charismatic as others? As Jeremy Bentham reminded us, the only question that should matter is “can they suffer?”

On Sept. 15, Abbotsford’s Exhibition Park will host what has been billed as an “extreme-rodeo” event, featuring bull-riding, “extreme freestyle bullfighting” and “Mexican bull poker,” all of which involve stressing bulls to make them perform. Animal advocates are calling on Abbotsford city council, which owns the venue, to cancel the event.

The Chilliwack Fair rodeo (Aug. 10-12) also features bull-riding, along with controversial events such as calf-roping and steer-wrestling, which animal advocates are campaigning against.

All animals deserve our empathy and respect, even the strong and powerful.  Isn’t it time we abolished events that depend on the taunting and tormenting of animals to entertain us? The cities of Abbotsford and Chilliwack could make a bold stand for compassion and kindness toward animals by doing just that.